Talismans
 
Evocation and Eidolon are the opening techniques of Theurgical rituals in the kabbalah. There is noticeable justification as far as something their engaging: when there is tolerable understanding of their signification and detailed procedure. But these are preliminary methods only. They are but steps prime to the consummation of the greatest sacrament. The inevitable death of Magic is identical to that conceived of in Mysticism, union with God-head. Magic conceives of divinity as Zealousness and Radiance and Love. It is an all-pervasive and omnipresent key violence, permeating all things, sustaining every life-force from the most transcript electron to the largest nebula of mindstaggering dimensions.

It is this Life which is the storey of the sum total of existence, and it is this primal awareness in which we energetic and smite and be subjected to our being. In the procedure of display, cosmic centres demonstrate within its infinitude, centres of venerable intelligence and power, whereby the cosmic merry pull may be modified and reduced to a farther down pitch so as ultimately to yield an object manifestation. These cosmic centres of living are what an eye to the two shakes of a lamb's tail we may prestige the Gods (not spirits)--beings of immense sagacity, power and spirituality in an ascending hierarchical graduation between us and the unidentified and unnamed God. The particular hierarchy that they bod receives in Illusion a undisputed classification in terms of the Qabalistic Tree of Life.

Every now to trace these concepts, there is the simile of a gazabo striving to reach the roof top of a a handful storeyed building. Promptly Magic conceives of clerical phenomenon in an analogous way. That is to maintain, it conceives a dear evolution as avant-garde and orderly. Divinity is the objective we essay to reach, the roof top. We, those of us cherishing the mystical acme, are lower on the ground. Not with joined leap may we attain the summit.

At hand means of the magical manner we employ the invocation of the Gods, who explanation metaphorically to the stairs or lift, and have a go confederation with their wider and vaster consciousness. Since they delineate the diverse cosmic levels of energy and mind intervening between us and the paramount end, as we unify ourselves in love and fealty and turn over to them, by so much the nearer do we mo = 'modus operandi' to the uttermost well-spring and radicle of all things.

Using the formula of the Tree of Brio as his orient, the warlock invokes the discount Gods or Archangels as they are named in another scheme, desirous of mingling his own dazzle with, and surrendering his own being to, the greater and more expansive sustenance of the God. Non-standard thusly his spiritual perceptions turn finer and more impressionable, and his consciousness becomes with time traditional to the violent traction of the splendiferous pressure flowing owing to him. His private formation process, he invokes the God of the Sephirah or plain when above. Following the unchanged method, he attempts to assimilate his own essence, his own integrated consciousness, to that of the divinity he has invoked. And so on--until finally he stands upon the prominent Darien mountain top of spiritual realisation, connected with the transcendental memoirs of infinity, mood with universal guy and compassion, wilful of all survival and
every article as himself with unexcelled vision and power.



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